Liturgy su I Cronache 16:63

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

Give thanks to Adonoy, proclaim His Name; make His deeds¹Make His Divine attributes (mercy, kindness, etc.) known to the world.—Siach Yitzchok known among the nations. Sing to Him, compose songs to Him, speak of all His wonders. Take pride²The Jew should be proud at being found worthy to utter God’s Name.—Siddur HaGra in [uttering] His holy Name, let the heart rejoice of those who seek³Seeking God is an end in itself and provides joy to those who earnestly seek Him.—Siach Yitzchok Adonoy. Search for Adonoy and His might, seek His presence continually. Remember the wonders He has performed, His miracles,⁴His “miracles” were witnessed by Jew and Egyptian alike in Egypt. His “laws” are the Torah He gave us at Mt. Sinai.—Iyun Tefillah and the laws from His mouth. [You,] the seed of Israel⁵The entire section—the previous verses as well as the following verses—are addressed to the Jewish People, who are the seed of Israel, the chosen of God, who are asked to remember His wonders, miracles and laws.—Tzelosa d’Avrohom His servant, children of Jacob, His chosen ones. He is Adonoy our God; the entire earth is governed by His laws. Remember His covenant forever— the word He commanded to a thousand generations— which He made as a treaty with Abraham, and [which was] His oath to Isaac. He established it for Jacob as a statute, for Israel as an everlasting covenant.⁶This verse in following the preceding verse indicates that the original covenant which God made with Abraham was later confirmed to Isaac in an oath and then established for Jacob as a statute. After Jacob was given the name Israel, it became an everlasting covenant.—Tzelosa d’Avrohom Saying, To you I will give the Land of Canaan, the portion of your inheritance. When you were only few in number— very few, and strangers in it. They wandered from nation to nation, and from one kingdom to another people. He permitted no one to oppress them, and admonished kings⁷Both Pharaoh and Avimclcch were admonished for Abraham’s sake (Genesis 13:17; 20:3,7). for their sakes. Do not touch My anointed ones,⁸The Hebrew word משיחי can also be translated as “My great ones” and as such refers to the Patriarchs. “My prophets” refers to the Matriarchs, who were known to be prophets. Both were afforded extraordinary Divine protection.—Etz Yosef and do not harm My prophets.” Sing to Adonoy all the earth,⁹Siach Yitzchok maintains that this verse directs Jewry to sing to God in all the lands in which they are dispersed during their exile. Tzelosa d’Avrohom understands the verse to direct all the nations of the earth to sing to God. proclaim His deliverance from day to day.¹⁰a) We are to proclaim our deliverance by God even 7 day; b) We are to proclaim that our deliverance by God is a daily experience.—Tzelosa d’Avrohom Recount His glory among the nations, His wonders among all the peoples. For Adonoy is great and most extolled; Awesome is He above all gods. For all the gods of the peoples are idols, whereas Adonoy made the heavens.

The glory of Adonoy will endure forever; Adonoy will rejoice in His works.⁸³Tehillim 104:31. The Name of Adonoy will be blessed from now forever. From the rising of the sun to its setting, praised is the Name of Adonoy. High above all nations is Adonoy, above the heavens is His glory.⁸⁴Tehillim 113:24. Adonoy, Your Name⁸⁵Hashem’s “Name” is the name spelled Yud-Hey-Vuv-Hey. is forever, Adonoy, Your Mention⁸⁶Hashem’s “mention” is the name spelled Alef-Daled-Nun-Yud. In this world Hashem’s Name is only written as Y-H-V-H but is pronounced Adonoy. In the future world, however, Hashem’s Name will be pronounced as it is written. Thus the Psalmist means: “Your Name is eternal, but Your mention is solely from generation to generation.—Siach Yitzchak is for generations.⁸⁷Tehillim 135:13. Adonoy has established His throne in heaven, [but] His dominion rules over all.⁸⁸Tehillim 103:19. The heavens will rejoice, the earth will exult, and they will proclaim among the nations: “Adonoy has begun His reign.⁸⁹Divrei Hayamim I 16:31. Adonoy is King, Adonoy was King; Adonoy will be King forever and ever.” Adonoy will reign for all eternity [when] nations have perished from His earth.⁹⁰Tehillim 10:16. Adonoy annuls the counsel of nations, He disrupts the intention of peoples.⁹¹Tehillim 33:10. Many thoughts are in the heart of man, but [only] Adonoy’s counsel will endure.⁹²Mishlei 19:21. The counsel of Adonoy will stand forever, the thoughts of His heart throughout all generations.⁹³Tehillim 33:11. For He spoke and it came to be; He commanded and it stood.⁹⁴Tehillim 33:9. For Adonoy has chosen Tziyon; He desired it for His dwelling place.⁹⁵Tehillim 132:13. For God chose Yaakov to be His, Yisrael for His treasure.⁹⁶Tehillim 135:4. For Adonoy will not cast off His people, and His inheritance, He will not abandon.⁹⁷Tehillim 94:13. And He, the Merciful One, atones iniquity; and does not destroy. He frequently withdraws His anger and does not arouse all His rage.⁹⁸Tehillim 78:38. Adonoy, deliver [us!] The King will answer us on the day we call.⁹⁹Tehillim 20:10.

The glory of Adonoy will endure forever; Adonoy will rejoice in His works.⁸³Tehillim 104:31. The Name of Adonoy will be blessed from now forever. From the rising of the sun to its setting, praised is the Name of Adonoy. High above all nations is Adonoy, above the heavens is His glory.⁸⁴Tehillim 113:24. Adonoy, Your Name⁸⁵Hashem’s “Name” is the name spelled Yud-Hey-Vuv-Hey. is forever, Adonoy, Your Mention⁸⁶Hashem’s “mention” is the name spelled Alef-Daled-Nun-Yud. In this world Hashem’s Name is only written as Y-H-V-H but is pronounced Adonoy. In the future world, however, Hashem’s Name will be pronounced as it is written. Thus the Psalmist means: “Your Name is eternal, but Your mention is solely from generation to generation.—Siach Yitzchok is for generations.⁸⁷Tehillim 135:13. Adonoy has established His throne in heaven, [but] His dominion rules over all.⁸⁸Tehillim 103:19. The heavens will rejoice, the earth will exult, and they will proclaim among the nations: “Adonoy has begun His reign.⁸⁹I Divrei Hayomim 16:31. Adonoy is King, Adonoy was King; Adonoy will be King forever and ever.” Adonoy will reign for all eternity [when] nations have perished from His earth.⁹⁰Tehillim 10:16. Adonoy annuls the counsel of nations, He disrupts the intention of peoples.⁹¹Tehillim 33:10. Many thoughts are in the heart of man, but [only] Adonoy's counsel will endure.⁹²Mishlei 19:21. The counsel of Adonoy will stand forever, the thoughts of His heart throughout all generations.⁹³Tehillim 33:11. For He spoke and it came to be; He commanded and it stood.⁹⁴Tehillim 33:9. For Adonoy has chosen Tziyon; He desired it for His dwelling place.⁹⁵Tehillim 132:13. For God chose Yaakov to be His, Yisrael for His treasure.⁹⁶Tehillim 135:4. For Adonoy will not cast off His people, and His inheritance, He will not abandon.⁹⁷Tehillim 94:13. And He, the Merciful One, atones iniquity; and does not destroy. He frequently withdraws His anger and does not arouse all His rage.⁹⁸Tehillim 78:38. Adonoy, deliver [us!] The King will answer us on the day we call.⁹⁹Tehillim 20:10.

The glory of Adonoy will endure forever; Adonoy will rejoice in His works.¹Psalms 104:31. The Name of Adonoy will be blessed from now forever. From the rising of the sun to its setting, praised is the Name of Adonoy. High above all nations is Adonoy, above the heavens is His glory.²Psalms 113:4. Adonoy, Your Name³God’s “Name” is the name spelled Yud-Hey-Vuv-Hey. is forever, Adonoy, Your Mention⁴God’s “mention” is the name spelled Alef-Daled-Nun-Yud. In this world God’s name is only written as Y-H-V-H but is pronouced Adonoy. In the future world, however, God’s Name will be pronounced as it is written. Thus the Psalmist means: “Your Name is eternal, but Your mention is solely from generation to generation.—Siach Yitzchok is for generations.⁵Psalms 135:13. Adonoy has established His throne in heaven, [but] His dominion rules over all.⁶Psalms 103:19. The heavens will rejoice, the earth will exult, and they will proclaim among the nations: Adonoy has begun His reign.⁷I Chronicles 16:31. Adonoy is King, Adonoy was King; Adonoy will be King forever and ever.” Adonoy will reign for all eternity [when] nations have perished from His earth.⁸Psalms 10:16. Adonoy annuls the counsel of nations, He disrupts the intention of peoples.⁹Psalms 33:10. Many thoughts are in the heart of man, but [only] Adonoy’s counsel will endure.¹⁰Proverbs 19:21. The counsel of Adonoy will stand forever, the thoughts of His heart throughout all generations.¹¹Psalms 33:11. For He spoke and it came to be; He commanded and it stood.¹²Psalms 33:9. For Adonoy has chosen Zion; He desired it for His dwelling place.¹³Psalms 132:13. For God chose Jacob to be His, Israel for His treasure.¹⁴Psalms 135:4. For Adonoy will not cast off His people, and His inheritance, He will not abandon.¹⁵Psalms 94:13. And He, the Merciful One, atones iniquity; and does not destroy. He frequently withdraws His anger and does not arouse all His rage.¹⁶Psalms 78:38. Adonoy, deliver [us!] The King will answer us on the day we call.¹⁷Psalms 20:10.

Blessed is Adonoy forever, Amein and Amein!¹⁶Psalms 89:53. Blessed is Adonoy from Zion Who dwells in Jerusalem, Praise God.¹⁷Psalms 135:21. Blessed is Adonoy, God, God of Israel Who alone performs wonders.¹⁸Psalms 72:18. Blessed is the Name of His glory forever and may His glory fill the whole earth; Amein and Amein!¹⁹Psalms 72:19. The Glory of Adonoy will endure forever; Adonoy will rejoice in His works.²⁰Psalms 104:31. The Name of Adonoy will be blessed from now forever.²¹Psalms 113:2. For Adonoy will not cast off His people, for the sake of His great Name, because Adonoy has determined to make you His people.²²I Samuel 12:22. And all the people saw it and they fell on their faces, and proclaimed, “Adonoy, He is God!²³I Kings 18:39. This verse describes the reaction of the people when they saw the miracle performed by God on behalf of Elijah on Mount Carmel when he disproved and ridiculed the false prophets of Baal. Adonoy, He is God!” And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.²⁴Zecharyah 14:9. Adonoy, may Your kindness be upon us as we have hoped for You.²⁵Psalms 33:22. Deliver us, Adonoy, our God, gather us from the nations to give thanks to Your Holy Name, to be extolled in Your praise.²⁶I Chronicles 16:35. All the nations which You have made will come and bow down before You, my Master, and they will give honor to Your Name.²⁷Psalms 86:9. For You are great and do wondrous things, You alone are God.²⁸Psalms 86:10. And we, Your people, the sheep of Your pasture, will give thanks to You forever, from generation to generation we will recount Your praise.²⁹Psalms 79:13. Blessed is Adonoy by day, Blessed is Adonoy by night, Blessed is Adonoy when we lie down, Blessed is Adonoy when we rise. For in Your hand are the souls of the living and the dead: [as it is written]: for in His hand is the soul of every living thing, and the spirit of every human being.³⁰Job 12:10. In Your hand, I commit my spirit; You have liberated me Adonoy, Almighty of truth.³¹Psalms 31:6. Our God in heaven, reveal the unity of Your Name, preserve Your kingdom always and reign over us forever and ever.

The Wild Trees are saying, “Then shall the trees of the forest sing out at the presence of YHVH, because he comes to judge the earth.

And He, the Merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage. You, Adonoy, withhold not Your mercy from me; may Your kindness and Your truth¹⁸חסד (kindness) is the good God bestows without a promise, whereas אמת (truth) is the fulfillment of His promise.—Siach Yitzchok always protect me. Remember Your mercies Adonoy and kindnesses, for they are from the beginning of the world.¹⁹God’s mercies to mankind started from the very day that Adam was created. God created the world in order to fill it with kindness as it is said: “A world of kindness was built” (Psalms 89:3).—Rashi Give might to God,²⁰Attribute your victories to God’s might rather than to your own.—Siach Yitzchok. Rashbam and others hold that since God’s actions are a reflection of Israel’s deeds, the latter are, in a sense, the source of His might. Thus when Israel follows the wishes of God, they give might to Him. His pride (majesty) hovers over Israel, and His might is in the clouds. You are awesome, God, from Your Sanctuaries,²¹There is a spiritual Temple in the heavens which corresponds to the Temple on earth.—Radak. The Talmud (Maseches Zevachim 115b) notes that the word ממקדשיך may also be read ממקדשיך, from Your holy people, indicating that God is especially demanding of the most adherent to the Torah. When this occurs, the world is filled with awe and fear of God. Almighty of Israel—He grants might and power to the people; blessed is God. Almighty of vengeance, Adonoy, Almighty of vengeance, reveal Yourself.²²These two verses (94:1-2) are an appeal to God during a time fraught with the sufferings of exile, when it seems as if God has forsaken His people. He is urged to reveal Himself as the Mighty champion of justice—S.R. Hirsch Arise, Judge of the earth! Repay the arrogant their just reward. Deliverance is Adonoy’s.²³Only God knows what is true deliverance for a person. Prayer is not always answered, because God in His infinite wisdom knows that granting the request is not always for our benefit. We must therefore bless and offer thanks to God regardless of whether our petition has been granted.—Siach Yitzchok Upon Your people is Your blessing. Selah. Adonoy of Hosts is with us, a stronghold for us is the God of Jacob. Selah. Adonoy of Hosts! Fortunate is the man who trusts in You. Adonoy, deliver [us]. The King will answer us on the day we call.

It has been clearly demonstrated to you that the Lord alone is God; there is none beside Him (Deuteronomy 4:35). Who alone works great marvels, His steadfast love is eternal (Psalms 136:4). There is none like You among the gods, O Lord, and there are no deeds like Yours (Psalms 86:8). May the glory of the Lord endure forever; may the Lord rejoice in His works (Psalms 104:31). Let the name of the Lord be blessed now and forever (Psalms 113:2). May the Lord our God be with us, as He was with our fathers; may He never abandon us or forsake us (I Kings 8:57). Declare, "Deliver us, O God, our deliverer, and gather us and save us from the nations, to acclaim Your holy name, to glory in Your praise" (I Chronicles 16:35). [The Lord reigns, the Lord has reigned,] The Lord will reign for ever and ever (Exodus 15:18). May the Lord grant strength to His people; may the Lord bestow on His people wellbeing (Psalms 29:11). We open the ark. When the Ark was to set out, Moses would say, "Advance, O Lord; may Your enemies be scattered, and may Your foes flee before You (Numbers 10:35). Advance, O Lord to Your resting-place, You and Your mighty Ark! Your priests are clothed in triumph; Your loyal ones sing for joy. For the sake of Your servant David do not reject Your anointed one (Psalms 132:8-10). In that day they shall say, "This is our God; we trusted in Him, and He delivered us, this is the Lord, in whom we trusted; let us rejoice and exult in His deliverance" (Isaiah 25:9). Your kingship is an eternal kingship; Your dominion is for all generations (Psalms 145:13). For instruction shall come forth from Zion, the word of the Lord from Jerusalem (Isaiah 2:3).

“Adonoy has begun His reign.¹⁸I Chronicles 16:31.

Adonoy has begun His reign.⁷I Chronicles 16:31.

The glory of Adonoy will endure forever; Adonoy will rejoice in His works.¹Psalms 104:31. The Name of Adonoy will be blessed from now forever. From the rising of the sun to its setting, praised is the Name of Adonoy. High above all nations is Adonoy, above the heavens is His glory.²Psalms 113:4. Adonoy, Your Name³God's “Name” is the name spelled Yud-Hey-Vuv-Hey. is forever, Adonoy, Your Mention⁴God's “mention” is the name spelled Alef-Daled-Nun-Yud. In this world God's name is only written as Y-H-V-H but is pronouced Adonoy. In the future world, however, God's Name will be pronounced as it is written. Thus the Psalmist means: “Your Name is eternal, but Your mention is solely from generation to generation.—Siach Yitzchok is for generations.⁵Psalms 135:13. Adonoy has established His throne in heaven, [but] His dominion rules over all.⁶Psalms 103:19. The heavens will rejoice, the earth will exult, and they will proclaim among the nations: Adonoy has begun His reign.⁷I Chronicles 16:31. Adonoy is King, Adonoy was King; Adonoy will be King forever and ever." Adonoy will reign for all eternity [when] nations have perished from His earth.⁸Psalms 10:16. Adonoy annuls the counsel of nations, He disrupts the intention of peoples.⁹Psalms 33:10. Many thoughts are in the heart of man, but [only] Adonoy's counsel will endure.¹⁰Proverbs 19:21. The counsel of Adonoy will stand forever, the thoughts of His heart throughout all generations.¹¹Psalms 33:11. For He spoke and it came to be; He commanded and it stood.¹²Psalms 33:9. For Adonoy has chosen Zion; He desired it for His dwelling place.¹³Psalms 132:13. For God chose Jacob to be His, Israel for His treasure.¹⁴Psalms 135:4. For Adonoy will not cast off His people, and His inheritance, He will not abandon.¹⁵Psalms 94:13. And He, the Merciful One, atones iniquity; and does not destroy. He frequently withdraws His anger and does not arouse all His rage.¹⁶Psalms 78:38. Adonoy, deliver [us!] The King will answer us on the day we call.¹⁷Psalms 20:10.

Blessed is Adonoy forever, Amein and Amein!¹⁶Psalms 89:53. Blessed is Adonoy from Zion Who dwells in Jerusalem, Praise God.¹⁷Psalms 135:21. Blessed is Adonoy, God, God of Israel Who alone performs wonders.¹⁸Psalms 72:18. Blessed is the Name of His glory forever and may His glory fill the whole earth; Amein and Amein!¹⁹Psalms 72:19. The Glory of Adonoy will endure forever; Adonoy will rejoice in His works.²⁰Psalms 104:31. The Name of Adonoy will be blessed from now forever.²¹Psalms 113:2. For Adonoy will not cast off His people, for the sake of His great Name, because Adonoy has determined to make you His people.²²I Samuel 12:22. And all the people saw it and they fell on their faces, and proclaimed, “Adonoy, He is God!²³I Kings 18:39. This verse describes the reaction of the people when they saw the miracle performed by God on behalf of Elijah on Mount Carmel when he disproved and ridiculed the false prophets of Baal. Adonoy, He is God!” And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.²⁴Zecharyah 14:9. Adonoy, may Your kindness be upon us as we have hoped for You.²⁵Psalms 33:22. Deliver us, Adonoy, our God, gather us from the nations to give thanks to Your Holy Name, to be extolled in Your praise.²⁶I Chronicles 16:35. All the nations which You have made will come and bow down before You, my Master, and they will give honor to Your Name.²⁷Psalms 86:9. For You are great and do wondrous things, You alone are God.²⁸Psalms 86:10. And we, Your people, the sheep of Your pasture, will give thanks to You forever, from generation to generation we will recount Your praise.²⁹Psalms 79:13. Blessed is Adonoy by day, Blessed is Adonoy by night, Blessed is Adonoy when we lie down, Blessed is Adonoy when we rise. For in Your hand are the souls of the living and the dead: [as it is written]: for in His hand is the soul of every living thing, and the spirit of every human being.³⁰Job 12:10. In Your hand, I commit my spirit; You have liberated me Adonoy, Almighty of truth.³¹Psalms 31:6. Our God in heaven, reveal the unity of Your Name, preserve Your kingdom always and reign over us forever and ever.

The glory of Adonoy will endure forever; Adonoy will rejoice in His works.¹²Psalms 104:31. The Name of Adonoy will be blessed from now forever. From the rising of the sun to its setting, praised is the Name of Adonoy. High above all nations is Adonoy, above the heavens is His glory.¹³Psalms 113:24. Adonoy, Your Name¹⁴God’s “Name” is the name spelled Yud-Hey-Vuv-Hey. is forever, Adonoy, Your Mention15 is for generations.¹⁶Psalms 135:13. Adonoy has established His throne in heaven, [but] His dominion rules over all.¹⁷Psalms 103:19. The heavens will rejoice, the earth will exult, and they will proclaim among the nations: “Adonoy has begun His reign.¹⁸I Chronicles 16:31. Adonoy is King, Adonoy was King; Adonoy will be King forever and ever.” Adonoy will reign for all eternity [when] nations have perished from His earth.¹⁹Psalms 10:16. Adonoy annuls the counsel of nations, He disrupts the intention of peoples.²⁰Psalms 33:10. Many thoughts are in the heart of man, but [only] Adonoy's counsel will endure.²¹Proverbs 19:21. The counsel of Adonoy will stand forever, the thoughts of His heart throughout all generations.²²Psalms 33:11. For He spoke and it came to be; He commanded and it stood.²³Psalms 33:9. For Adonoy has chosen Zion; He desired it for His dwelling place.²⁴Psalms 132:13. For God chose Jacob to be His, Israel for His treasure.²⁵Psalms 135:4. For Adonoy will not cast off His people, and His inheritance, He will not abandon.²⁶Psalms 94:13. And He, the Merciful One, atones iniquity; and does not destroy. He frequently withdraws His anger and does not arouse all His rage.²⁷Psalms 78:38. Adonoy, deliver [us!] The King will answer us on the day we call.²⁸Psalms 20:10.

to be extolled in Your praise.²⁶I Chronicles 16:35.

to be extolled in Your praise.³³I Chronicles 16:35